Zophar and Eliphaz jump on the scene, accusing him as usual. Job keeps saying he's done nothing wrong, but no matter how many times he says it, And no matter how he says it, his friends just don't seem to hear him or something. Immagine how annoying that would be for Job, to have to say that over and over and over agian!

"I have heard many things like these;

miserable comforters are you all!

Will your long-winded speeches never end?

What ails you that you keep on arguing?

Men open their mouths to jeer at me;

they strike my cheek in scorn

and unite together against me.

Yeah, I mean, why don't they just go away! They came there to

 comfort him, and they are definintly NOT doing that.

Job

"My eyes have seen all this,

my ears have heard and understood it.

What you know, I also know;

I am not inferior to you.

  But I desire to speak to the Almighty

and to argue my case with God.

 You, however, smear me with lies;

you are worthless physicians, all of you!

 If only you would be altogether silent!

For you, that would be wisdom.

Hear now my argument;

listen to the plea of my lips.

Will you speak wickedly on God's behalf?

Will you speak deceitfully for him?

 Will you show him partiality?

Will you argue the case for God?

Would it turn out well if he examined you?

Could you deceive him as you might deceive men?

He would surely rebuke you

if you secretly showed partiality.

 Would not his splendor terrify you?

Would not the dread of him fall on you?

Your maxims are proverbs of ashes;

your defenses are defenses of clay.

I wish his three 'friends' would just leave! They aren't helping. I think they are negativly helping.

While they were there, the time came for the baby to be born, and she gave birth to her first born, a son. She wrapped him in clothes and placed him in a manger, becuase there was no room for them in the inn. And there were sheperds living out in the fields nearby, keeping watch over thier flocks at night. An Angel of the Lord appeared to them and the glory of the Lord showed around them and they were terrified. But the angel said to them, ' Do not be afraid. I bring you good news of great joy that will be to all the people. Today in the City of David a Savior has been born to you, He is Christ the Lord. This will be a sign to you, you will find a baby, wrapped in clothes and lying in a manger.'  Suddenly a great company of heavenly hosts appeared with the angel saying, "glory to God in the highest, and on earth, peace to men on whom his favor rests." After the angels had left them and gone into heaven the sheperds said to one another, ' lets go and see this thing that has happened, which the Lord has told us about.'
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.  When they had seen him, they spread the word concerning what had been told them about this child,  and all who heard it were amazed at what the shepherds said to them.  But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.  Mary has a very good heart about this. As Mom stated yesterday, She had a lot to be mopy about. You don't have an inn to stay in, it's probably cold, kinda dark, and Jesus is having to stay in a slobery food contianer. But she doesn't look at the bad, she looks at the good.

Zophar

Zophar isn't such the powerful spreaker. He says that Job must be doing something wrong for him to be suffering like this. I think that's were the bad advice comes in that God rebukes them about in the end of the book. '...if you put away the sin that is in your hand and allow no evil to dwell in your tent, then you will lift up your face without shame; you will stand firm and without fear.' But, it would be hard to know how that happened and that is the most easy thing to assume happened. Still, Job told them he was blameless and they didn't listen.

"But if it were I, I would appeal to God; I would lay my cause before him.
He performs wonders that cannot be fathomed, miracles that cannot be counted.
He bestows rain on the earth; he sends water upon the countryside.
The lowly he sets on high, and those who mourn are lifted to safety.For he wounds, but he also binds up; he injures, but his hands also heal.
From six calamities he will rescue you; in seven no harm will befall you.
In famine he will ransom you from death, and in battle from the stroke of the sword.
You will be protected from the lash of the tongue, and need not fear when destruction comes.
You will laugh at destruction and famine, and need not fear the beasts of the earth. We have examined this, and it is true. So hear it and apply it to yourself."

Wow, Eliphaz is like a Mr. Powerful Speaker Dude. He's got some really good points.

When Job's three friends, Eliphaz, Bildad and Zophar heard about this they came at once. For seven days no one spoke. After this, Job opened his mouth and cursed the day of his birth.

Then Eliphaz the Temanite replied:
"If someone ventures a word with you, will you be impatient? But who can keep from speaking? Think how you have instructed many, how you have strengthened feeble hands.
Your words have supported those who stumbled; you have strengthened faltering knees.
But now trouble comes to you, and you are discouraged; it strikes you, and you are dismayed.
Should not your piety be your confidence and your blameless ways your hope?
"Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed? The lions may roar and growl, yet the teeth of the great lions are broken.

I like what he's getting at where it's colored green. He helped others who were weak, yet when disaster fell upon him he didn't know what to do.

On another day the angels came to present themselves before the LORD, and Satan also came with them to present himself before him. And the LORD said to Satan, "Where have you come from? " Satan answered the LORD, "From roaming through the earth and going back and forth in it."
Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason."
"Skin for skin!" Satan replied. "A man will give all he has for his own life. But stretch out your hand and strike his flesh and bones, and he will surely curse you to your face."
The LORD said to Satan, "Very well, then, he is in your hands; but you must spare his life."
So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the top of his head. Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
His wife said to him, "Are you still holding on to your integrity? Curse God and die!"
He replied, "You are talking like a foolish woman. Shall we accept good from God, and not trouble?" In all this, Job did not sin in what he said.
I like how he said that. His family was all dead, except for his wife, and so was everything else he owned, and he had sores all over him, yet he took it the totaly right way.

JOB

There was a guy whose name was Job. He had seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East. His sons used to take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them. When a period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, "Perhaps my children have sinned and cursed God in their hearts." This was Job's regular custom. One day, Satan went to the Lord and gets permission to wipe out everything Job owns. One day when Job's sons and daughters were feasting and drinking wine at the oldest brother's house, a messenger came to Job and said, "The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!"
While he was still speaking, another messenger came and said, "The fire of God fell from the sky and burned up the sheep and the servants, and I am the only one who has escaped to tell you!" While he was still speaking, another messenger came and said, "The Chaldeans formed three raiding parties and swept down on your camels and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!" While he was still speaking, yet another messenger came and said, "Your sons and daughters were feasting and drinking wine at the oldest brother's house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!"
At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: "Naked I came from my mother's womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised." In all this, Job did not sin by charging God with wrongdoing. I'm not surprised. When God was talking with satan, God had said, 'there is no other man like him on the earth.' I like how he views what is happening. 'the Lord gives and takes away, the name of the Lord be praised

Happy Endings

So the Jews don't get killed after all and there's feasting and celebrating everywhere. On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. The Jews assembled in their cities in all the provinces of King Xerxes to attack those seeking their destruction. No one could stand against them, because the people of all the other nationalities were afraid of them. And all the nobles of the provinces, the satraps, the governors and the king's administrators helped the Jews, because fear of Mordecai had seized them. Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful. I'm glad Mordecai finally got a high elevation. The Purim is celebrated and every one's generally happy. I bet Esther felt really good too. She saved all the Jews, she broght down an evil villian, and she had the courage to do it!

So the king and Haman went to dine with Queen Esther, and as they were drinking wine on that second day, the king again asked, "Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted."
Then Queen Esther answered, "If I have found favor with you, O king, and if it pleases your majesty, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold for destruction and slaughter and annihilation. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king. "
King Xerxes asked Queen Esther, "Who is he? Where is the man who has dared to do such a thing?"
Esther said, "The adversary and enemy is this vile Haman." Then Haman was terrified before the king and queen. The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining. The king exclaimed, "Will he even molest the queen while she is with me in the house?" As soon as the word left the king's mouth, they covered Haman's face. Then Harbona, one of the eunuchs attending the king, said, "A gallows seventy-five feet high stands by Haman's house. He had it made for Mordecai, who spoke up to help the king." The king said, "Hang him on it!" So they hanged Haman on the gallows he had prepared for Mordecai. Then the king's fury subsided.

That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king's officers who guarded the doorway, who had conspired to assassinate King Xerxes.
"What honor and recognition has Mordecai received for this?" the king asked. "Nothing has been done for him," his attendants answered.
The king said, "Who is in the court?" Now Haman had just entered the outer court of the palace to speak to the king about hanging Mordecai on the gallows he had erected for him.
His attendants answered, "Haman is standing in the court."
"Bring him in," the king ordered.
When Haman entered, the king asked him, "What should be done for the man the king delights to honor?" Now Haman thought to himself, "Who is there that the king would rather honor than me?" So he answered the king, "For the man the king delights to honor, have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king's most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, 'This is what is done for the man the king delights to honor!' "
"Go at once," the king commanded Haman. "Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king's gate. Do not neglect anything you have recommended."
So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, "This is what is done for the man the king delights to honor!" I bet Hamaan did NOT see that coming!
Afterward Mordecai returned to the king's gate. But Haman rushed home, with his head covered in grief, and told Zeresh his wife and all his friends everything that had happened to him. His advisers and his wife Zeresh said to him, "Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!" While they were still talking with him, the king's eunuchs arrived and hurried Haman away to the banquet Esther had prepared. That's a little bit more than humiliation, that was a miracle. He was about to ask permision to go hang Mordecai, and that stopped him. 'His wife Zeresh and all his friends said to him, "Have a gallows built, seventy-five feet high, and ask the king in the morning to have Mordecai hanged on it. Then go with the king to the dinner and be happy." This suggestion delighted Haman, and he had the gallows built.'

Random Skateboard pics.

Amazin ain't it Racing

All of us talkin.

Go Lane!

HOW DID HE JUMP THAT HIGH?!?!?!?

On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king's hall. The king was sitting on his royal throne in the hall, facing the entrance. When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter. Wow. That was an act of God. The king must really like her, cause he's really sweet to her.
Then the king asked, "What is it, Queen Esther? What is your request? Even up to half the kingdom, it will be given you." Half the kingdom? Woa.
"If it pleases the king," replied Esther, "let the king, together with Haman, come today to a banquet I have prepared for him."
"Bring Haman at once," the king said, "so that we may do what Esther asks." So the king and Haman went to the banquet Esther had prepared. As they were drinking wine, the king again asked Esther, "Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom, it will be granted."
Esther replied, "My petition and my request is this: If the king regards me with favor and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king's question." Why does she keep waiting? She's already got 1/2 the kingdom if she wants it! I think the king is in a good mood to hear it too.

Mordecai finds out about the plot. he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. But he went only as far as the king's gate, because no one clothed in sackcloth was allowed to enter it. In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
When Esther's maids and eunuchs came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. Then Esther summoned Hathach, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why. So Hathach went out to Mordecai in the open square of the city in front of the king's gate. Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to urge her to go into the king's presence to beg for mercy and plead with him for her people. You can imagine her reaction. After a it of persuasion though, she agrees to do it. Then Esther sent this reply to Mordecai: "Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish."
So Mordecai went away and carried out all of Esther's instructions. That would be really scary, knowing that queen Vashti was sent away because she didn't do what shewas told, not that she disobeyed the rule. Esther's gonna disobey.

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king's gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor. Wow, king Xerxes is confused.Then the royal officials at the king's gate asked Mordecai, "Why do you disobey the king's command?" Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai's behavior would be tolerated, for he had told them he was a Jew.
When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. Yet having learned who Mordecai's people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai's people, the Jews, throughout the whole kingdom of Xerxes.
In the twelfth year of King Xerxes, in the first month, the month of Nisan, they cast the pur (that is, the lot) in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.
Then Haman said to King Xerxes, "There is a certain people dispersed and scattered among the peoples in all the provinces of your kingdom whose customs are different from those of all other people and who do not obey the king's laws; it is not in the king's best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will put ten thousand talents of silver into the royal treasury for the men who carry out this business."
So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. "Keep the money," the king said to Haman, "and do with the people as you please."
Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman's orders to the king's satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. Dispatches were sent by couriers to all the king's provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and little children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.
Spurred on by the king's command, the couriers went out, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered. I'd bet they were confused! Poor mordeci

When the virgins were assembled a second time, Mordecai was sitting at the king's gate. But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai's instructions as she had done when he was bringing her up.
During the time Mordecai was sitting at the king's gate, Bigthana and Teresh, two of the king's officers who guarded the doorway, became angry and conspired to assassinate King Xerxes. But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. And when the report was investigated and found to be true, the two officials were hanged on a gallows. All this was recorded in the book of the annals in the presence of the king. I liked how Esther listened to Mordecai even when she was grown up, never thinking anything like, ' I'm grown up, I can do whatever I want now, I don't have to listen to him.'

Then the king's personal attendants proposed, "Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in every province of his realm to bring all these beautiful girls into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king's eunuch, who is in charge of the women; and let beauty treatments be given to them. Then let the girl who pleases the king be queen instead of Vashti." This advice appealed to the king, and he followed it.
Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This girl, who was also known as Esther, was lovely in form and features, and Mordecai had taken her as his own daughter when her father and mother died. Esther also was taken to the king's palace and entrusted to Hegai, who had charge of the harem. The girl pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven maids selected from the king's palace and moved her and her maids into the best place in the harem.
Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so. Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.
Before a girl's turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king's palace.In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king's eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.
When the turn came for Esther (the girl Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king's eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. That guy must have good taste. She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign. And Esther won the favor of everyone who saw her. She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.
Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. And the king gave a great banquet, Esther's banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality. Wow, out of the thousands of ladies there, he picked her! Thats a miracle.

Esther

This is what happened during the time of Xerxes, the Xerxes who ruled over 127 provinces stretching from India to Cush: At that time King Xerxes reigned from his royal throne in the citadel of Susa, and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present. For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. Why did he do that? He must have a pretty big ego.When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa. The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. Gold? Silver? That must be a REALY uncomfortable couch. Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality.On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas- to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger. And then the king sent queen Vashti away. Poor her. I bet she had no idea that would happen.

So Nehemiah Dedicates the Temple On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. When the people heard this law, they excluded from Israel all who were of foreign descent.
Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and oil prescribed for the Levites, singers and gatekeepers, as well as the contributions for the priests.
But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. I was greatly displeased and threw all Tobiah's household goods out of the room. I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense. Man, he's really worried about getting all his stuff out of the house. I feel pretty sorry for Tobaih. All of a sudden he gets kicked out of Israel.

The rest of the people—priests, Levites, gatekeepers, singers, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand-all these now join their brothers the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the LORD our Lord.
"We promise not to give our daughters in marriage to the peoples around us or take their daughters for our sons.
"When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.
"We assume the responsibility for carrying out the commands to give a third of a shekel each year for the service of the house of our God: for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, New Moon festivals and appointed feasts; for the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.
"We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the LORD our God, as it is written in the Law.
"We also assume responsibility for bringing to the house of the LORD each year the firstfruits of our crops and of every fruit tree.
"As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.
"Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work. A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. The people of Israel, including the Levites, are to bring their contributions of grain, new wine and oil to the storerooms where the articles for the sanctuary are kept and where the ministering priests, the gatekeepers and the singers stay. "We will not neglect the house of our God." I think it's kinda cool how it says: together with their wives and all their sons and daughters who are able to understand. They even took the toddlers!

So now the Israelites are fasting and praying. And for a long time they talk about how merciful God has been to them in the past. And God has been merciful. The Israelites fought great battles and won, taking over so much land and becoming great and powerful. yet as soon as they were settled, they forgot about God. So God sends prophets. They kill the prophets. Then God sends someone to afflict them. And it's then, then that they remember God and cry out to them. God delivers them and the process starts all over again. Kinda reminds me of myself.

This chapter is a long and boring chapter of the bible - the genealogies. Nehemiah Has found records of some of the people that came back from the captivity. 'I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. ' God was right.(as usual) they aree too numerous to count.

So Sanballat is there agian, wanting to make trouble. So he sends a letter to Nehemiah. "Come, let us meet together in one of the villages on the plain of Ono." he knew what they were trying to do, so he sent a message saying, "I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?" 4 times they sent him that message, 4 times he gave them the same answer. Finally Sanballat went to kill Nehemiah himself. It does'nt work, and they finish rebuilding the wall. You can really tell that God was with Nehemiah the whole time he was working, and after that too.

Now the men and their wives raised a great outcry against their Jewish brothers. Some were saying, "We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain." Others were saying, "We are mortgaging our fields, our vineyards and our homes to get grain during the famine." Still others were saying, "We have had to borrow money to pay the king's tax on our fields and vineyards. Although we are of the same flesh and blood as our countrymen and though our sons are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others." Now Nehemiah's angry, so he goes to the nobles and officials. He gives a speech, and fixes the problem. Obviously God is with him. I mean, he's a cup bearer, he doesn't have any real authority. ( After this he does become a governor)

Above the Horse Gate, the priests made repairs, each in front of his own house. Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shecaniah, the guard at the East Gate, made repairs. Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner; and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs. So everything's going great until Sanballat comes. He's sees, he gets mad, he tries plotting to kill them. So Nehemiahs got half his guys out there posted as gaurds and the works slowing down. A lot.

So Nehemiah gets there, sets up camp, then at night when every one's asleep, he goes out and examines the ruins. When he comes back in the morning he breaks the news. Then I said to them, "You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace." I also told them about the gracious hand of my God upon me and what the king had said to me. They replied, "Let us start rebuilding." So they began this good work.
But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
I answered them by saying, "The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it." I wonder why Sanballat is so worried. I looked him up and he pops up all over Nehemiah. Maybe he's the one who knoked down the walls.

In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before; so the king asked me, "Why does your face look so sad when you are not ill? This can be nothing but sadness of heart." I was very much afraid, but I said to the king, "May the king live forever! Why should my face not look sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?"
The king said to me, "What is it you want?" Then I prayed to the God of heaven, and I answered the king, "If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my fathers are buried so that I can rebuild it."
Then the king, with the queen sitting beside him, asked me, "How long will your journey take, and when will you get back?" It pleased the king to send me; so I set a time.
I also said to him, "If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the king's forest, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?" And because the gracious hand of my God was upon me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king's letters. The king had also sent army officers and cavalry with me.

Wow, he really gave it all to God didn't he? He prayed before he asked and then he said "Because the gracious hand of my God was upon me, the king grnted my request's." That's a great attitude.

Nehemiah 1

Nehemiah's a cup bearer to king Artaxerxes and he had not gone back to Jerusalem. Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.
They said to me, "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire." When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.

So Nehemiah prayed and asked God that he would ' Give your servant success today by granting him favor in the presence of this man.' "This man" was referring to the king Becuz he wanted to go to Jerusalem.

It's kinda weird that he wanted to go back. I wonder why he wanted to do that. I guess he had great organization skills or something, cuz he seemed pretty determines to do it.

The exiles proposed that they get rid of the foriegn wifes and children. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, and by the first day of the first month they finished dealing with all the men who had married foreign women. Now THAT would be hard to do. Imagine having to get rid of your family. Imagine your husband all of a sudden saying you and the kids have to leave. that would be hard for everybody.

So, they get there. After these things had been done, the leaders came to me and said, "The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites. They have taken some of their daughters as wives for themselves and their sons, and have mingled the holy race with the peoples around them. And the leaders and officials have led the way in this unfaithfulness."
When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled. Then everyone who trembled at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled until the evening sacrifice.
Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the LORD my God and prayed: "O my God, I am too ashamed and disgraced to lift up my face to you, my God, because our sins are higher than our heads and our guilt has reached to the heavens. From the days of our forefathers until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.
"But now, for a brief moment, the LORD our God has been gracious in leaving us a remnant and giving us a firm place in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage. Though we are slaves, our God has not deserted us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.
"But now, O our God, what can we say after this? For we have disregarded the commands you gave through your servants the prophets when you said: 'The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other. Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.'
"What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins have deserved and have given us a remnant like this. Shall we again break your commands and intermarry with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us, leaving us no remnant or survivor? O LORD, God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence." I think it's amazing how Ezra takes responsibility for this. It's not like he did it, but he is saying, 'O Lord, I can not even lift up my face to you.' as if he had done it along with them.

I read some history about this earlier and here is whats goin on. Ezra is still in Babylonia but he wants to go back to Israel. So he asks King Artaxerxes if he can. This is the letter he gets back.
Artaxerxes, king of kings, To Ezra the priest, a teacher of the Law of the God of heaven: Greetings.
Now I decree that any of the Israelites in my kingdom, including priests and Levites, who wish to go to Jerusalem with you, may go. You are sent by the king and his seven advisers to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. Moreover, you are to take with you the silver and gold that the king and his advisers have freely given to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem. With this money be sure to buy bulls, rams and male lambs, together with their grain offerings and drink offerings, and sacrifice them on the altar of the temple of your God in Jerusalem.
You and your brother Jews may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. Deliver to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. And anything else needed for the temple of your God that you may have occasion to supply, you may provide from the royal treasury.
Now I, King Artaxerxes, order all the treasurers of Trans-Euphrates to provide with diligence whatever Ezra the priest, a teacher of the Law of the God of heaven, may ask of you- up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should there be wrath against the realm of the king and of his sons? You are also to know that you have no authority to impose taxes, tribute or duty on any of the priests, Levites, singers, gatekeepers, temple servants or other workers at this house of God.
And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God. And you are to teach any who do not know them. Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment. Jerusalem. And that was just some of it. Artaxerxes was Xerxes son who was Esther's wife. If Esther really did bring him up, you can really tell!

They found out that King Cyrus really did tell them to build a temple. So king Darius issued a decree: I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:
The expenses of these men are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls, rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and oil, as requested by the priests in Jerusalem—must be given them daily without fail, so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.
Furthermore, I decree that if anyone changes this edict, a beam is to be pulled from his house and he is to be lifted up and impaled on it. And for this crime his house is to be made a pile of rubble. May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.
I Darius have decreed it. Let it be carried out with diligence.
Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence.
They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia. The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius. They finished it! I bet it felt pretty nice after all those people trying to get them to stop.

Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set to work to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.
At that time Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates went to them and asked, "Who authorized you to rebuild this temple and restore this structure?" They also asked, "What are the names of the men constructing this building?" But the eye of their God was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.
So they sent a letter to Darius talking about what happened and how king Cyrus had let them go. 'Now if it pleases the king, let a search be made in the royal archives of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.'
Remember, this is the mayor, not the other mean guys. This guy is just saying it because he thinks it's right. But I'm kinda thinkin, don't you think he's going a little overboard? Why can't they just let them build the temple? Why is everybody trying to make them stop?

When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel, they came to Zerubbabel and to the heads of the families and said, "Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here." But Zerubbabel, Jeshua and the rest of the heads of the families of Israel answered, "You have no part with us in building a temple to our God. We alone will build it for the LORD, the God of Israel, as King Cyrus, the king of Persia, commanded us." It didn't quite work. But the Assyrians were hatching their most diabolical scheme yet. In the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:
To King Artaxerxes, From your servants, the men of Trans-Euphrates:
The king should know that the Jews who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.
Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and the royal revenues will suffer. Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place of rebellion from ancient times. That is why this city was destroyed. We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.
The king sent this reply: To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates: Greetings.
The letter you sent us has been read and translated in my presence. I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition. Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them. Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?
As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.
Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia. Those evil nerds!!! Lying like that. ugh!

Ezra 2

they built the altar on its foundation and sacrificed burnt offerings on it to the LORD, both the morning and evening sacrifices. Then in accordance with what is written, they celebrated the Feast of Tabernacles with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon sacrifices and the sacrifices for all the appointed sacred feasts of the LORD, as well as those brought as freewill offerings to the LORD. On the first day of the seventh month they began to offer burnt offerings to the LORD, though the foundation of the LORD's temple had not yet been laid. It's kind of like what Dad said in his post. You don't have to have a building. And all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD was laid. But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away. Wow, that would of been pretty incredible.

Ezra 1

"This is what Cyrus king of Persia says:
" 'The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Anyone of his people among you—may his God be with him, and let him go up to Jerusalem in Judah and build the temple of the LORD, the God of Israel, the God who is in Jerusalem. And the people of any place where survivors may now be living are to provide him with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.' "Then the family heads of Judah and Benjamin, and the priests and Levites—everyone whose heart God had moved—God really must of moved their hearts. prepared to go up and build the house of the LORD in Jerusalem. All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings. Moreover, King Cyrus brought out the articles belonging to the temple of the LORD, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god. King Cryus is really going all out with this. That's great.

A LOT of bad kings ruled after Josiah died.

'The LORD, the God of their fathers, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy.'

God had pity on them, but they despised him and mocked him until he got angry, and his anger, there wasn't a way to stop it: 'there was no remedy.'

He brought up against them the king of the Babylonians, who killed their young men with the sword in the sanctuary, and spared neither young man nor young woman, old man or aged. God handed all of them over to Nebuchadnezzar. He carried to Babylon all the articles from the temple of God, both large and small, and the treasures of the LORD's temple and the treasures of the king and his officials. They set fire to God's temple and broke down the wall of Jerusalem; they burned all the palaces and destroyed everything of value there.
He carried into exile to Babylon the remnant, who escaped from the sword, and they became servants to him and his sons until the kingdom of Persia came to power. The land enjoyed its sabbath rests; all the time of its desolation it rested, until the seventy years were completed in fulfillment of the word of the LORD spoken by Jeremiah.
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
"This is what Cyrus king of Persia says " 'The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Anyone of his people among you—may the LORD his God be with him, and let him go up.' "

So they get taken into captivity. After 70 years a new king says, ' hey, I'm gonna go build back up the temple, whoever wants to come can come.' you can really tel God was behind that.

Josiah celebrated the Passover to the LORD in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month. He appointed the priests to their duties and encouraged them in the service of the LORD's temple. He said to the Levites, who instructed all Israel and who had been consecrated to the LORD : "Put the sacred ark in the temple that Solomon son of David king of Israel built. It is not to be carried about on your shoulders. Now serve the LORD your God and his people Israel. Prepare yourselves by families in your divisions, according to the directions written by David king of Israel and by his son Solomon. So they they did it and they celebrated the passover. And it says: So at that time the entire service of the LORD was carried out for the celebration of the Passover and the offering of burnt offerings on the altar of the LORD, as King Josiah had ordered. The Israelites who were present celebrated the Passover at that time and observed the Feast of Unleavened Bread for seven days. The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem. Since Samuel! That was a long time ago. That must of been an incredible accomplishment.

Josiah find the book of the law, reads it and says, "Go and inquire of the LORD for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the LORD's anger that is poured out on us because our fathers have not kept the word of the LORD; they have not acted in accordance with all that is written in this book."
Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
She said to them, "This is what the LORD, the God of Israel, says: Tell the man who sent you to me, 'This is what the LORD says: I am going to bring disaster on this place and its people—all the curses written in the book that has been read in the presence of the king of Judah. Because they have forsaken me and burned incense to other gods and provoked me to anger by all that their hands have made, my anger will be poured out on this place and will not be quenched.' Tell the king of Judah, who sent you to inquire of the LORD, 'This is what the LORD, the God of Israel, says concerning the words you heard: Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the LORD. Now I will gather you to your fathers, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.' "
So they took her answer back to the king.
Then the king called together all the elders of Judah and Jerusalem. He went up to the temple of the LORD with the men of Judah, the people of Jerusalem, the priests and the Levites—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the LORD. The king stood by his pillar and renewed the covenant in the presence of the LORD -to follow the LORD and keep his commands, regulations and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.
Then he had everyone in Jerusalem and Benjamin pledge themselves to it; the people of Jerusalem did this in accordance with the covenant of God, the God of their fathers.
Josiah removed all the detestable idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the LORD their God. As long as he lived, they did not fail to follow the LORD, the God of their fathers. Wow, he must of had a HUGE influence over those people. God was good to him.

Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. He did what was right in the eyes of the LORD and walked in the ways of his father David, not turning aside to the right or to the left. In the eighth year of his reign, while he was still young, he began to seek the God of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles, carved idols and cast images. Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles, the idols and the images. These he broke to pieces and scattered over the graves of those who had sacrificed to them. He burned the bones of the priests on their altars, and so he purged Judah and Jerusalem. In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, he tore down the altars and the Asherah poles and crushed the idols to powder and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.

Josiah was twenty when he did that, and you could tell, he was serious. 'He burned the bones of the priests on their altars.' That sounds pretty serious.

Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. He did evil in the eyes of the LORD, following the detestable practices of the nations the LORD had driven out before the Israelites. The LORD spoke to Manasseh and his people, but they paid no attention. So the LORD brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. In his distress he sought the favor of the LORD his God and humbled himself greatly before the God of his fathers. And when he prayed to him, the LORD was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the LORD is God.
So, he gets captured, then he turns to GOD, and God takes him back to Israel. I wonder how he did it.
Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah. Manasseh rested with his fathers and was buried in his palace. And Amon his son succeeded him as king.
Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. He did evil in the eyes of the LORD, as his father Manasseh had done. Amon worshiped and offered sacrifices to all the idols Manasseh had made. But unlike his father Manasseh, he did not humble himself before the LORD; Amon increased his guilt. Amon's officials conspired against him and assassinated him in his palace. Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place. Wow, he must of been awful

2 Chronicles 32

After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah. When Hezekiah saw that Sennacherib had come and that he intended to make war on Jerusalem, ³ he consulted with his officials and military staff about blocking off the water from the springs outside the city, and they helped him. ⁴ A large force of men assembled, and they blocked all the springs and the stream that flowed through the land. "Why should the kings of Assyria come and find plenty of water?" they said. ⁵ Then he worked hard repairing all the broken sections of the wall and building towers on it. He built another wall outside that one and reinforced the supporting terraces of the City of David. He also made large numbers of weapons and shields. "This is what Sennacherib king of Assyria says: On what are you basing your confidence, that you remain in Jerusalem under siege? ¹¹ When Hezekiah says, 'The LORD our God will save us from the hand of the king of Assyria,' he is misleading you, to let you die of hunger and thirst. ¹² Did not Hezekiah himself remove this god's high places and altars, saying to Judah and Jerusalem, 'You must worship before one altar and burn sacrifices on it'? ¹³ "Do you not know what I and my fathers have done to all the peoples of the other lands? Were the gods of those nations ever able to deliver their land from my hand? ¹⁴ Who of all the gods of these nations that my fathers destroyed has been able to save his people from me? How then can your god deliver you from my hand? ¹⁵ Now do not let Hezekiah deceive you and mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or the hand of my fathers. How much less will your god deliver you from my hand!" King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to heaven about this. ²¹ And the LORD sent an angel, who annihilated all the fighting men and the leaders and officers in the camp of the Assyrian king. So he withdrew to his own land in disgrace. And when he went into the temple of his god, some of his sons cut him down with the sword. Okay, his own sons killed him? YIKES. He must of been a really, really, really, really, really, really, really, really, really bad king. I think it would have been really scary to have all your guys killed- by who knows what. I also wonder what god he thought he had that was better than anyone else. He obviously had a temple

He ordered the people living in Jerusalem to give the portion due the priests and Levites so they could devote themselves to the Law of the LORD. As soon as the order went out, the Israelites generously gave the firstfruits of their grain, new wine, oil and honey and all that the fields produced. They brought a great amount, a tithe of everything. The men of Israel and Judah who lived in the towns of Judah also brought a tithe of their herds and flocks and a tithe of the holy things dedicated to the LORD their God, and they piled them in heaps. They began doing this in the third month and finished in the seventh month. When Hezekiah and his officials came and saw the heaps, they praised the LORD and blessed his people Israel. That's great how the Israelites are so willing to give the best of all their food to somebody- without pay.
This is what Hezekiah did throughout Judah, doing what was good and right and faithful before the LORD his God. In everything that he undertook in the service of God's temple and in obedience to the law and the commands, he sought his God and worked wholeheartedly. And so he prospered. He prospered becuz he sought the LORD and worked wholeheartedly.

Hezekiah sent word to all Israel and Judah and also wrote letters to Ephraim and Manasseh, inviting them to come to the temple of the LORD in Jerusalem and celebrate the Passover to the LORD, the God of Israel. They had not been able to celebrate it at the regular time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem. At the king's command, couriers went throughout Israel and Judah with letters from the king and from his officials.
The couriers went from town to town in Ephraim and Manasseh, as far as Zebulun, but the people scorned and ridiculed them. Nevertheless, some men of Asher, Manasseh and Zebulun humbled themselves and went to Jerusalem. The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great rejoicing, while the Levites and priests sang to the LORD every day, accompanied by the LORD's instruments of praise. Hezekiah spoke encouragingly to all the Levites, who showed good understanding of the service of the LORD. For the seven days they ate their assigned portion and offered fellowship offerings and praised the LORD, the God of their fathers. The whole assembly then agreed to celebrate the festival seven more days; so for another seven days they celebrated joyfully. The priests and the Levites stood to bless the people, and God heard them, for their prayer reached heaven, his holy dwelling place.
Whoa, that would of been amazing! Then they decided to celebrate for 7 more days! wow!!

Were at the time of Hezekiah.
In the first month of the first year of his reign, he opened the doors of the temple of the LORD and repaired them. He brought in the priests and the Levites, assembled them in the square on the east side and said: "Listen to me, Levites! Consecrate yourselves now and consecrate the temple of the LORD, the God of your fathers. Remove all defilement from the sanctuary. Our fathers were unfaithful; they did evil in the eyes of the LORD our God and forsook him. They turned their faces away from the LORD's dwelling place and turned their backs on him. They also shut the doors of the portico and put out the lamps. They did not burn incense or present any burnt offerings at the sanctuary to the God of Israel. Therefore, the anger of the LORD has fallen on Judah and Jerusalem; he has made them an object of dread and horror and scorn, as you can see with your own eyes. This is why our fathers have fallen by the sword and why our sons and daughters and our wives are in captivity. Now I intend to make a covenant with the LORD, the God of Israel, so that his fierce anger will turn away from us. My sons, do not be negligent now, for the LORD has chosen you to stand before him and serve him, to minister before him and to burn incense." Wow. Hezekiah is awesome! the very first year he starts rebuilding. He's great

Three kings later: Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok. He did what was right in the eyes of the LORD, just as his father Uzziah had done, but unlike him he did not enter the temple of the LORD. The people, however, continued their corrupt practices. Jotham rebuilt the Upper Gate of the temple of the LORD and did extensive work on the wall at the hill of Ophel. He built towns in the Judean hills and forts and towers in the wooded areas.
Jotham made war on the king of the Ammonites and conquered them. That year the Ammonites paid him a hundred talentsof silver, ten thousand cors of wheat and ten thousand cors of barley. The Ammonites brought him the same amount also in the second and third years.
Jotham grew powerful because he walked steadfastly before the LORD his God.
The other events in Jotham's reign, including all his wars and the other things he did, are written in the book of the kings of Israel and Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. Jotham rested with his fathers and was buried in the City of David. And Ahaz his son succeeded him as king.

Jotham grew powerful because he walked steadfastly before the LORD his God. Jotham is a plain, normal king, he wasn't super awesome, yet he was powerful becuz he served God.

Joash was seven years old when he became king, and he reigned in Jerusalem forty years. Joash did what was right in the eyes of the LORD all the years of Jehoiada the priest. At the king's command, a chest was made and placed outside, at the gate of the temple of the LORD. A proclamation was then issued in Judah and Jerusalem that they should bring to the LORD the tax that Moses the servant of God had required of Israel in the desert. All the officials and all the people brought their contributions gladly, dropping them into the chest until it was full. Whenever the chest was brought in by the Levites to the king's officials and they saw that there was a large amount of money, the royal secretary and the officer of the chief priest would come and empty the chest and carry it back to its place. They did this regularly and collected a great amount of money. The king and Jehoiada gave it to the men who carried out the work required for the temple of the LORD. They hired masons and carpenters to restore the LORD's temple, and also workers in iron and bronze to repair the temple. As long as Jehoiada lived, burnt offerings were presented continually in the temple of the LORD.
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple. That doesn't make sense. I'm glad he lived a long time, but he was 130 years old?

Genesis 6

Then the LORD said, "My Spirit will not contend with man forever, for he is mortal ; his days will be a hundred and twenty years." Not 130!

After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. They abandoned the temple of the LORD, the God of their fathers, and worshiped Asherah poles and idols. Because of their guilt, God's anger came upon Judah and Jerusalem. Although the LORD sent prophets to the people to bring them back to him, and though they testified against them, they would not listen. At the turn of the year, the army of Aram marched against Joash.When the Arameans withdrew, they left Joash severely wounded. His officials conspired against him for murdering the son of Jehoiada the priest, and they killed him in his bed. So he died and was buried in the City of David, but not in the tombs of the kings. Jehoiada was buried in the tombs of kings but not Joash? Wow. Reveals how bad Joash really was.

Because Jehosheba,the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him. He remained hidden with them at the temple of God for six years while Athaliah ruled the land.

I found him!!!! Iv'e looked at that section a lot of times and I never saw that. I guess It's kind of hard to spot with Jehosheba, Jehoram, Ahaziah, and Athaliah around.

Jehoiada said to them, "The king's son shall reign, as the LORD promised concerning the descendants of David. Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, a third of you at the royal palace and a third at the Foundation Gate, and all the other men are to be in the courtyards of the temple of the LORD. No one is to enter the temple of the LORD except the priests and Levites on duty; they may enter because they are consecrated, but all the other men are to guard what the LORD has assigned to them. The Levites are to station themselves around the king, each man with his weapons in his hand. Anyone who enters the temple must be put to death. Stay close to the king wherever he goes."
The Levites and all the men of Judah did just as Jehoiada the priest ordered. Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—for Jehoiada the priest had not released any of the divisions. Then he gave the commanders of units of a hundred the spears and the large and small shields that had belonged to King David and that were in the temple of God. 10 He stationed all the men, each with his weapon in his hand, around the king—near the altar and the temple, from the south side to the north side of the temple.
Jehoiada and his sons brought out the king's son and put the crown on him; they presented him with a copy of the covenant and proclaimed him king. They anointed him and shouted,"Long live the king!"
When Athaliah heard the noise of the people running and cheering the king, she went to them at the temple of the LORD. She looked, and there was the king, standing by his pillar at the entrance. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, and singers with musical instruments were leading the praises. Then Athaliah tore her robes and shouted, "Treason! Treason!"
Jehoiada the priest sent out the commanders of units of a hundred, who were in charge of the troops, and said to them: "Bring her out between the ranks and put to the sword anyone who follows her." For the priest had said, "Do not put her to death at the temple of the LORD." So they seized her as she reached the entrance of the Horse Gate on the palace grounds, and there they put her to death. I like Jehoiada. he says, this kid is going to rule, cuz God said so . And then he goes into action. I think thats something we should all do.

In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri. They went throughout Judah and gathered the Levites and the heads of Israelite families from all the towns. When they came to Jerusalem, the whole assembly made a covenant with the king at the temple of God.
What? Who's Jehoiada? And I thought there was no king. What is going on?

The people of Jerusalem made Ahaziah, Jehoram's youngest son, king in his place, since the raiders, who came with the Arabs into the camp, had killed all the older sons. Ahaziah was twenty-two [a] years old when he became king, and he reigned in Jerusalem one year. His mother's name was Athaliah, a granddaughter of Omri.
He too walked in the ways of the house of Ahab, for his mother encouraged him in doing wrong. He did evil in the eyes of the LORD, as the house of Ahab had done, for after his father's death they became his advisers, to his undoing. He also followed their counsel when he went with Joram [b] son of Ahab king of Israel to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramoth [c] in his battle with Hazael king of Aram. Then Ahaziah [d] son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab because he had been wounded. Through Ahaziah's visit to Joram, God brought about Ahaziah's downfall. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. While Jehu was executing judgment on the house of Ahab, he found the princes of Judah and the sons of Ahaziah's relatives, who had been attending Ahaziah, and he killed them. He then went in search of Ahaziah, and his men captured him while he was hiding in Samaria. He was brought to Jehu and put to death. They buried him, for they said, "He was a son of Jehoshaphat, who sought the LORD with all his heart." So there was no one in the house of Ahaziah powerful enough to retain the kingdom. When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family of the house of Judah. But Jehosheba, [e] the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba, [f] the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him. He remained hidden with them at the temple of God for six years while Athaliah ruled the land. So, once her son dies she kills all the offspring so she can be queen? That's just wrong. Well the bible DID say 'He too walked in the ways of the house of Ahab, for his mother encouraged him in doing wrong.' I feel sorry for Ahaziah. He had NOBODY to teach him the right way.

Then Jehoshaphat rested with his fathers and was buried with them in the City of David. And Jehoram his son succeeded him as king. When Jehoram established himself firmly over his father's kingdom, he put all his brothers to the sword along with some of the princes of Israel. Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He walked in the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the LORD. Nevertheless, because of the covenant the LORD had made with David, the LORD was not willing to destroy the house of David. Edom rebelled against Judah and set up its own king. Libnah revolted at the same time, because Jehoram had forsaken the LORD, the God of his fathers. He had also built high places on the hills of Judah and had caused the people of Jerusalem to prostitute themselves and had led Judah astray. I find the reason why Libnah revolted very interesting. because Jehoram had forsaken the LORD, the God of his fathers.
Jehoram received a letter from Elijah the prophet, which said: "This is what the LORD, the God of your father David, says: 'You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah. But you have walked in the ways of the kings of Israel, and you have led Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab did. You have also murdered your own brothers, members of your father's house, men who were better than you. So now the LORD is about to strike your people, your sons, your wives and everything that is yours, with a heavy blow. You yourself will be very ill with a lingering disease of the bowels, until the disease causes your bowels to come out.' "The LORD aroused against Jehoram the hostility of the Philistines and of the Arabs who lived near the Cushites. They attacked Judah, invaded it and carried off all the goods found in the king's palace, together with his sons and wives. Not a son was left to him except Ahaziah, the youngest. After all this, the LORD afflicted Jehoram with an incurable disease of the bowels. In the course of time, at the end of the second year, his bowels came out because of the disease, and he died in great pain. His people made no fire in his honor, as they had for his fathers.
Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He passed away, to no one's regret, and was buried in the City of David, but not in the tombs of the kings. yuuuuuuuuuck. His bowels came out? ewwwwwwwwwww! It's horrible to think that he was such a bad king that they made no fire in his honor, as they had for his fathers; and 'He passed away, to no one's regret.' Yikes.